SermonsRichard Nixon

Museum of Memory in Santiago

The Museum of Memory in Chile had its own style, just like the museums in Uruguay and Argentina had their own style. Like Argentina’s museum, it is designed professionally, and makes the “disappeared” reappear. I think Chile’s museum tries to tell a story. How did this happen? What happened? Who made it happen? Who stopped it from happening.

For those who are interested in the coup that overthrew Salvador Allende, see my previous blog post about our friend Sandra’s work with the Salvador Allende Society in Uruguay.

At the entrance of the Museum of the Museum the walls exhibit the U.N. Declaration of Human Rights.

When you enter the museum, the first exhibit you see is the number of people from other countries that the Chilean regime killed.

While Argentina’s ESMA museum mentions that other memorials to the victims of the Dirty War exist, Chile’s Museum of Memory gives a visual representation and short description them all. The University of Santiago memorialized two of its professors with the colorful mural: Enrique Kirberg, and Víctor Jara, an internationally known musician, and Latin American icon.

Below is a brief summary in English of the drastic change in Chilean society when the dictatorship took charge.

The picture on the left shows an exhumation of a grave in Santiago. Prosecutors exhumed mass graves to gather evidence to indict the human rights abusers during the dictatorship. It says, “How did we come to deny the humanity of people?”

People around the world began to protest the human rights abuses in Chile, as they did those in Argentina and Uruguay.

Orlando Letelier was a Chilean economist, politician and diplomat under the presidency of Salvador Allende. Tortured and imprisoned under Pinochet’s regime, he eventually moved to the U.S. where he held several academic positions. A car bomb explosion ordered by Pinochet killed Letelier and his U.S. secretary and interpreter, Ronni Karpen Moffitt, on September 21, 1976 in Washington, DC. The photo on the right is a picture of their memorial on Sheridan Circle in DC.

In the Buenos Aires Museum of Memory, the victims of torture describe in horrifying detail what happened to them. Chile’s museum takes a more clinical approach. For example,

It’s a different kind of horrifying.

Below are letters written home to families informing them of their loved ones’ deaths. The large letter was one a father wrote to his child from prison.

Walls filled with names of those whom the government killed. The lighting was terrible and you could barely read them. I adjusted the exposure on the photos to brighten the names.

Like the Mothers of the Plaza de Mayo, eventually some Chileans decided they had had enough of fear, and worrying about their the loved ones. The large black human-shaped poster says, “Maria Edith Vasquez. Did you forget me? YES___ NO___.”

Near the end of the Museum, it does its great “undisappearing” act by having the victims’ faces jut out from walls in a great hall. I think the treatment of the disappeared is also one of the differences between Chile’s museum and Argentina’s museum. The Argentina museum tried to tell as many stories of as many individuals as it could, and have their faces in as many places as it could.

Arpilleras (Ar-pee-YER-as) are a traditional type of Latin American Folk Art. We have several hanging in our front room. (I took a picture of this one on a slant to reduce the glare on the glass.) They are often quilted to had texture, and typically depict village life.

Chilean women, during and after the dictatorship, made arpilleras that reflected their stories. At one point General Pinochet forbade their sale. Here are some pictures I took, again at a slant, to reduce light reflecting of the glass. On the lower right, armed authorities shoot a man in a white shirt, who was standing among people in the street. The arpillera above seems to show monsters attacking. In the picture on the right, the arpillera in the lower left corner shows a a person sitting in a pool of blood, surrounded by barbed wire, while a sinister-looking black bird flies overhead. To the right, a group of women marches up a hill, where dark figures, possibly armed, await them. To the right of that, the lower arpillera shows a photo of another protest, with mothers holding up pictures of their children, and someone hold ing a sign that says, TRUTH/JUSTICE in Spanish.

For better photos of arpilleras created by Chilean women see the websites, Weblog of the Education for Peace Initiative at Prajnya and Chilean Arpilleras: A chapter of history written on cloth

From the beginning of the dictatorship, the regime encouraged people to spy on their fellow countrymen. The sign below says, roughly,

The town of Pisgua had an internment camp previously used for male homosexuals under the dictatorship of General Carlos Ibáñez del Campo between 1927 and 1931. Under the Pinochet regime, it became one of the country’s many detention/torture centers. A Catholic human rights organization demanded that a mass grave in the local cemetery be excavated in 1990. Due to the arid climate and the amount of salt in the soil, the twenty bodies inside were unusually well preserved and easy to identify. I don’t actually remember what the other photo is about, but it’s self-explanatory.

When the Pinochet dictatorship came into power, it shut down most of the newspapers, and saw that the others printed only positive things about the government. The papers and the pictures refer to a Red Cross visit to the internment cap at Pisagua. They speak of the “humane and just treatment” the prisoners receive, and how “well-ordered, disciplined and clean” the camp was. The photos show smiling prisoners.

I highly recommend Jacobo Timerman’s books, Prisoner Without a Name, Cell Without a Number and The Longest War . In the first, he writes of his experience of detention and torture during the Argentina’s Dirty War because he was a Jew and the editor of La Opinion. In the second, he writes of Israel’s invasion of Lebanon. I mention these books here, because an anecdote from the second book has stuck with me since I read it in the 1990s. On a trip for journalists to Southern Lebanon with the Israeli army, soldiers had the journalists talk to Lebanese civilians. They told the journalists how much better life was for them now that the Israeli military was in control of the region. Timerman instantly recognized what the expression on their faces meant. His face had assumed the same expression when the Red Cross had visited his prison, and he had told its representatives that the authorities at the prison were treating him well.

Below are letters that prisoners wrote to their families had to pass through a censor. Prisons even had a form for prisoners to fill out to send home to their families.

In 1988, Chile’s Constitutional Court ruled that the country should hold a plebiscite as per Article 64 of the Chilean Constitution. Fifty-six percent of the voters rejected the extension of Pinochet’s presidential term, in part because of an upbeat advertising campaign that focused on what Chile’s future could be without a dictatorship. Pinochet left power in 1989.

I took photo below, which commemorates the tenth anniversary of the museum’s creation, on our way out of the museum. The sign says, “Adios, General. Joy has arrived.”

Last year was the fiftieth anniversary of the coup that left over 3,000 Chileans dead or missing, tortured tens of thousands of prisoners, and drove an estimated 200,000 Chileans into exile. And yet, polling shows more than one-third of Chileans today justify the military overthrow of a democratically elected government. Sixty-six percent of respondents agreed with the statement that rather than worry about the rights of individuals, the country needs a firm government. Several people polled said that under Pinochet, there was less crime and the streets were cleaner. Others said he had saved Chile from Marxism.

Reading this article caused me to reflect how time launders the crimes of powerful people. In this country, Nixon became a venerable political commentator after illegally spying on journalists, authorizing the break-in of the Democratic National Party’s headquarters, covering it up—and massively bombing Cambodia. Henry Kissinger, whom NPR called a “legendary diplomat and foreign policy scholar,” and was often treated as a bon vivant by the press, has the blood of 3 to 4 million people on his hands.

I generally support not judging people by the worst thing they’ve ever done. However, for people in power, it’s different. They rarely face accountability for the crimes they commit and the lives they ruin. So they remain unrepentant, and their victims never receive justice.

I also think that people have a way of looking back at the “good ol’ days” and thinking life was better then. Leave It to Beaver and The Andy Griffith Show certainly depict spaces where people could live safely and largely harmoniously. But both shows filmed in eras when black people could not vote in southern states, and women could not have credit cards in their own names or take legal action for sexual harassment in the workplace. Sheriff Andy would never have tolerated the Ku Klux Klan in Mayberry, we know, but at the time it was filmed, southern sheriffs not only tolerated, but were often members of the organization. They also gave allowed lynch mobs free access to the prisoners in their jails.

In 2023 Kevin Clardy, the Sheriff of McCurtain County, Oklahoma was caught on tape wishing he still lived in an era when Black people were lynched.

And that’s why we need memory museums—to remind people what the good ol’ days were really all about and that the people in power at the time were monsters.

Perhaps the closest thing we have to a Memorial museum in the U.S. is the Legacy Museum and the Memorial to victims of lynching in Alabama, which we visited a couple years ago. Michael and I found it one of the most profound experiences of our trip.

We still have political prisoners in the U.S. from the Nixon Era: One of them is my friend

Originally published on Medium.com

Ever since the start of his presidential campaign, Donald Trump has invited comparisons to authoritarian figures in history.

Richard Nixon is currently enjoying favor in the media because of their shared obsession with law and order, White House leaks, and hatred of journalists.

But before the punditry glibly snags another Trump twin from its Arcade Claw Machine of Despotism, I’d like it to focus, really focus, on Nixon and the COINTELPRO era of law enforcement, because we still have political prisoners in the United States serving sentences due to the legal abuses from that era.

And one of them is my friend, Jalil Muntaqim.

As has been amply documented by authors like Peter Matthiessen, Ward Churchill, Betty Medsger and documentaries like COINTELPRO 101, the FBI under Nixon targeted activists who were part of movements like the Black Panthers, and the American Indian Movement (AIM), infiltrating their activities, often marking them for assassination.

When they fought back, their experience with the judicial system was one marked by the government’s illegal tampering with evidence and with witnesses lying to judges.

In Jalil’s case, the tampering in his trial and his co-defendants for murdering two police officers involved inconsistent evidence from three witnesses, the recanted testimony of one witness who was intimidated into cooperating, the suppressed exculpatory FBI ballistics test on a .45 caliber weapon seized after he and his co-defendant Albert Washington were arrested and the perjured testimony of NYPD detective George Simmons concerning the test. The Nixon tapes contain a record of a secret White House May 26, 1971 meeting in which Richard Nixon, John Erlichman, FBI Director Herbert Hoover, and others named the murders “NEWKILL,” (for “New York killings”). Those involved with the case of Jalil and his co-defendants believe they decided to blame them on Black Panther Party (BPP) members as part of the COINTELPRO conspiracy to destroy them.

While the 1975–76 Senate Church Committee hearings disclosed some of the abuses of COINTELPRO and other intelligence agencies, it never sought redress for those prisoners framed by the FBI’s manipulations of the justice system.

So Jalil and the other COINTELPRO targets are still in prison.

Why? Because the Judges that put them there refused to grant appeals and because parole boards are made up largely of law enforcement personnel, who almost never vote for the parole of prisoners involved in the death of other law enforcement personnel. And they have a powerful lobby when it comes to petitioning governors and presidents against clemency.

Any other prisoner serving twenty-five years to life with Jalil’s record would have been paroled long ago.

While in prison he has graduated with a BS in psychology and a BA in Sociology, taught computer skills to prisoners, and helped them get their GEDs.

He has twice received commendations for quelling prison riots and was recognized by the Deputy Superintendent of Auburn Prison for his efforts to raise inmate funds for the Red Cross after 9/11.

From prison he has also co-sponsored a Victory Gardens project, enlisting Maine farmers to distribute produce to poor urban New York New Jersey and Boston communities.

Think of what this man could have done if he had not spent the last 45 years in prison.

I saw Jalil last weekend.

He had been transferred from Attica to a super max facility near the Pennsylvania border because he had been teaching a class in Black History and had compared, unfavorably, the Crips and the Bloods gang membersto the Black Panthers.

He noted how the former were not invested in supporting their communities while the Panthers’ raison detre was uplifting their neighborhoods.

Somehow, the prison authorities took from this bit of pedagogy that Jalil was promoting gang warfare.

Attica is refusing to release the tape of the session, which Jalil is certain will exonerate him — but it is in the hands of his lawyer now.

We asked him why he thought Obama, during his last days in office, had pardoned Oscar Lopez Rivera, targeted by COINTELPRO because of his activism for Puerto Rican independence and not AIM activist Leonard Peltier, also a COINTELPRO victim.

(Jalil, convicted on a state offense, is not eligible for federal pardon.) Jalil thought Jimmy Carter appealing for Lopez Rivera probably had something to do with it.

However, he thought that it probably had more to do with the quantity of votes Puerto Ricans had to offer the Democratic Party versus the quantity of votes Indigenous people have to offer.

I have followed the Free Peltier Campaign for some time on social media, and my heart broke in January for Peltier and all the dedicated activists, when they found out that Obama would not pardon Peltier, who is quite ill.They viewed Obama’s decision as a death sentence.

Because, of course, no one has any illusions that Trump will respond to appeals for political prisoners.

This is a man who still claims the Central Park 5 are guilty despite the fact they were all exonerated after DNA proved them innocent and the actual rapist confessed to the crime.

So what is our responsibility to Jalil Muntaqim, Leonard Peltier and all the remaining political prisoners in the United States?

Addressing past assaults on civil liberties that resulted in the presence of political prisoners in U.S. jails might very well equip us to face the contemporary assaults on civil liberties committed by the Trump Administration.

Learning the names of these prisoners is a start.

Here, for example are all the Black Panthers, like Jalil, currently still in jail or in exile.

Updates since this this article was written in March.

April 2, 2017 Update:

Jalil reports that he has finally received all of his property, except for TV. The typewriter is broken and has been sent out for repairs.

March 22, 2017 Update from Jalil:

I’m out of SHU, however, phones, commissary and packages won’t be restored until March 29, 2017.

They released me from SHU and placed me in the “Close Supervision Unit” (CSU) absent any notice or due process procedure. At the surface, prisoners are treated like all other prisoners, go to school, programs, recreation, etc., as all other prisoners. But they are scrutinized more closely, searched more often, and, I imagine, reported on more frequently.

I intend to file a FOIL request for all documents regarding the unit and the arbitrary and capricious decision to place me in the CSU. Once I get the documents, I’ll file a grievance to exhaust administrative remedies and proceed with a petition in the Court.

Still haven’t received my property, hopefully by the end of the week at the latest.

Revolutionary Love and Unity,
Jalil

In the Spirit of Nelson Mandela
in Apartheid NYS Prison System!

Please take the time to write to Jalil and let him know he is in our hearts and on our minds.

Anthony J. Bottom #77A4283
Shawangunk C.F.
P.O. Box 700
Wallkill, NY 12589–0700

Why aren’t the COINTELPRO prisoners free already? My visit with Jalil Muntaqim in Attica

UPDATE:  We learned on the morning of June 25, 2014 that Jalil was turned down for parole yet again.  He wrote to me and my husband that there had been one sympathetic person on the parole board, but she must have failed to convince one of the other two people.   I feel so sad, because I know from letters he wrote to me and my husband that he had allowed himself to hope.

Attica prisoner from COINTELPRO era to face eighth parole hearing in June

The release of Betty Medsger’s book The Burglary this winter51XfdlEUf4L._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_ once again drew attention to the conspiracies of COINTELPRO, a program devised by J. Edgar Hoover’s FBI that sought to discredit and destabilize minority empowerment and self-defense groups like the NAACP, Black Panthers and American Indian Movement— sometimes to the point of assassinating members of their leadership.
The false evidence and prosecutorial misconduct used to convict high profile COINTELPRO prisoners such as Leonard Peltier is a matter of public record. But J. Edgar Hoover’s FBI also framed dozens of lesser known individuals such as Attica inmate Jalil Muntaqim (formerly Anthony Bottom) who, like Peltier, are still in jail decades after the Church Committee held hearings in 1975 exposing this misconduct.

I had the opportunity to meet Mr. Muntaqim on April 9, 2014 at Attica State Prison. The problem with the Church Committee hearings, he told me, was that they never proposed a remedy for the activists imprisoned by the unethical conduct of the law enforcement officers during the COINTELPRO years.

Among the irregularities in his own prosecution for the murder of two police officers in 1971 included a colleague tortured with a cattle prod and needles in his testicles to get him to testify against Muntaqim and Herman Bell both of whom were convicted of the killings. When he told the judge he was testifying only because of torture, the judge informed the prosecutor that the witness had revealed this information to him, but did not share the information with the defense. Muntaqim also knows that tapes exist of Hoover, Nixon, H.R. Haldemann, John Ehrlichman, and Mark Felt (of Watergate’s Deep Throat fame) deciding to solve the shootings of the police officers (under the code name NewKill) by setting up Muntaqim and his codefendants, but his lawyer has not been granted access to those tapes. During his trial, ballistics expert George Simmons matched a gun that Muntaqim had carried in California to the bullet that killed the police officers and testified that he was the only person who had examined this ballistics evidence. Years later, Muntaqim’s defense team found out that an FBI ballistics expert had examined the gun and the bullet and determined they were not a match. This information was also withheld from the defense. In the 1980s, three months after Muntaqim’s lawyer filed a petition for a new trial based on this new evidence, someone removed the gun and the ballistics report from the locker in New York where they had been stored.

The parole board, largely made up of ex-law enforcement personnel, has denied Jalil Muntaqim parole seven times. The first six times, they did so because he did not express remorse (this stipulation is a glitch in the system for all who take plea bargains to avoid the hazards or costs of a trial or prisoners who are wrongly convicted: they must express remorse for crimes they did not commit.) For the seventh time, because his eighty-year-old mother wants so much for the whole family to sit down for a meal together before she dies, he decided to say, “Okay, I did it,” and express remorse. The parole board then denied him parole because he had lied about committing the crime the previous six times.

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Jalil Muntaqim has another parole hearing coming up in June. He has 750 letters testifying to his good character and his rehabilitation. Included among those is a letter from the family of one of the slain police officers who wrote of Muntaqim and Herman Bell, “If they did it, we forgive them. But we have serious concerns about whether they are the ones.” Muntaqim will argue the precedent set by Silman v. Travis that if remorse and rehabilitation are the only relevant factors for a parole board to make decision regarding his release, the members of the board cannot make up reasons to keep him in jail.

Aside from wanting to grant his mother’s wish, he also thinks he could do more on the outside to keep young people out of jail. “I’m wasted here,” he told me. “I feel like I’m that Dutch boy with all ten fingers and toes in the dike.”

From a justice perspective, however, Mr. Muntaqim’s plans for the future are beside the point. The FBI’s COINTELPRO program was a stain on our constitution and disreputable era in our law enforcement history. The people it sent to prison should be set free.

Kathleen Kern, from Rochester, NY has worked for the human rights organization Christian Peacemaker Teams since 1993, serving on assignments—and advocating for political prisoners—in Haiti, Israel, Palestine, Mexico, Colombia, Iraqi Kurdistan, the U.S. and Canada.